The Blazing World and Other Writings (Penguin Classics)

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Paper bodies: a Margaret Cavendish reader. Ed. Sylvia Bowerbank and Sara Mendelson. Peterborough, Ont.: Broadview Press, 2000. ISBN 1-55111-173-X second rank are for the most part those we call Insects, whose production proceds from such causes as have no conformity or likeness with their produced Effects; as for example, Maggots bred out of Cheese, and several others generated out of Earth, Water, and the like. But said the Empress, there is some likeness between Maggots and Cheese; for Cheese has no blood, nor Maggots neither; besides, they have almost the same taste which Cheese has. This proves nothing, answered they; for Maggots have a visible, local, progressive motion, which Cheese hath not. The Empress replied, That when all the Cheese was turned into Maggots, it might be said to have local, progressive motion. They answered, That when the Cheese by its own figurative motions was changed into Maggots, it was no more Cheese. The Empress confessed that she observed Nature was infinitely various in her works, and that though the species of Creatures did continue, yet their particulars were subject to infinite changes. But since you have informed me, said she, of the various sorts and productions of Animal Creatures, I desire you to tell me what you have observed of their sensitive perceptions? Truly, answered they, Your Majesty puts a very hard question to us, and we shall hardly be able to give a satisfactory answer to it; for there are many different sorts of Creatures, which as they have all different perceptions, so they have also different organs, which After all this, the Empress desired the Worm men to give her a true Relation how frost was made upon the Earth? To which they answered, That it was made much after the manner and description of the Fish- and Bird-men, concerning the Congelation of Water into Ice and Snow, by a commixture of saline and acid particles; which relation added a great light to the Ape-men, who were the Chymists, concerning their Chymical principles, Salt, Sulphur, and Mercury. But, said the Empress, if it be so, it will require an infinite multitude of saline particles to produce such a great quantity of Ice, Frost and Snow: besides, said she, when Snow, Ice and Frost, turn again into their former principle, I would fain know what becomes of those saline particles? But neither the Worm-men, nor the Fish- and Bird-men, could give her an answer to it. Flies from flying in the Air, at least retard their flying motion: Nevertheless, although they were thinner then the thinnest vapour, yet were they not so thin as the body of air, or else they would not be perceptible by animal sight. Then the Empress asked, Whether they were living Creatures? They answered, Yes: Because they did encrease and decrease, and were nourished by the presence, and starved by the absence of the Sun. that it was the very same place where she kept her Court, and where her Palace stood, in the midst of the Imperial City. The Empress asked further, Whether in the beginning and Creation of the World, all Beasts could speak? They answered, That no Beasts could speak, but onely those sorts of Creatures which were Fish-men, Bear-men, Worm-men, and the like, which could speak in the first Age, as well as they do now. she asked again, Whether they were none of those Spirits that frighted Adam out of the Paradise, at least caused him not to return thither again? They an? swered they were not. Then she desired to be informed, whither Adam fled when he was driven out of the Paradise? Out of this World, said they, you are now Empress of, into the World you came from. If this be so, replied the Empress, then surely those Cabbalists are much out of their story, who believe the Paradise to be a world of Life onely, without Matter, for this world, though it be most pleasant and fruitful, yet it is not a world of meer Immaterial life, but a world of living, Material Creatures. Without question, they are, answered the Spirits; for not all Cabbala's are true. Then the Empress asked, That since it is mentioned in the story of the Creation of the World, that Eve was tempted by the Serpent, Whether the Devil was within the Serpent, or, Whether the Serpent tempted her without the Devil? They answered, That the Devil was within the Serpent. But how came it then,

Khanna, Lee Cullen. "The Subject of Utopia: Margaret Cavendish and Her Blazing-World." Utopian and Science Fiction by Women: World of Difference. Syracuse: Syracuse UP, 1994. 15–34. Then the Empress asked the Spirits, Whether there was a threefold Cabbala? They answered, Dee and Kelly made but a two-fold Cabbala, to wit, of the Old and New Testament, but others might not onely make two or three, but threescore Cabbala's, if they pleased. The Empress asked, Whether it was a Traditional, or meerly a Scriptural, or whether it was a Literal, Philosophical, or Moral Cabbala some, answered they, did believe it meerly Traditional, others Scriptural, some Literal, and some Metaphorical: but the truth is, said they, 'twas partly one, and partly the other; as partly a Traditional, partly a Scriptural, partly Literal, partly Metaphorical. The Empress asked further, Whether the Cabbala was a work onely of Natural Reason, or of Divine Inspiration? Many, said the Spirits, that write Cabbala's pretend to Divine Inspirations; but whether it be so, or not, it does not belong to us to judg; onely this we must needs confess, that it is a work which requires a good wit, and a strong Faith, but not Natural Reason; for though Natural Reason is most perswasive, yet Faith is the chief that is required in Cabbalists. But, said the Empress, Northeastern University professor Marina Leslie remarks that readers have noted that The Blazing World serves as a departure from the habitually male-dominated field of utopian writing. While some readers and critics may interpret Cavendish's work as being restricted by these characteristics of the genre of utopia, Leslie suggests approaching interpretations of the work while remembering Cavendish as one of the first, more outspoken feminists in history, and especially in early writing. Leslie contends that in this sense, Cavendish utilised the utopian genre to discuss issues such as "female nature and authority" in a new light, while simultaneously expanding the utopian genre itself. [10] A Merchant travelling into a foreign Country, fell extreamly in Love with a young Lady; but being a stranger in that Nation, and beneath her, both in Birth and Wealth, he could have but little hopes of obtaining his desire; however his Love growing more and more vehement upon him, even to the slighting of all difficulties, he resolved at last to Steal her away; which he had the better opportunity to do, because her Father's house was not far from the Sea,a b Newcastle, Margaret Cavendish, Duchess of,?-1674 (1994). The blazing world and other writings. Kate Lilley. London: Penguin. ISBN 0-14-043372-4. OCLC 31364072. {{ cite book}}: CS1 maint: multiple names: authors list ( link) CS1 maint: numeric names: authors list ( link)

water in which Lime-stone is immerged; their meat is nothing else but Fowl of several sorts, their recreations are many, but chiefly Hunting. least hinder her; for the Fire-stone did not cast so great a heat but the Empress was able to endure it, by reason the water which was poured on the Stone, by its own self-motion turned into a flaming-fire, occasioned by the natural motions of the Stone, which made the flame weaker then if it had been fed by some other kind of fuel; the other Chappel where the Star-Stone was, although it did cast a great light, yet was it without all heat, and the Empress appear'd like an Angel in it; and as that Chappel was an embleme of Hell, so this was an embleme of Heaven. And thus the Empress, by Art, and her own Ingenuity, did not onely convert the Blazing-World to her own Religion, but kept them in a constant belief, without inforcement or blood-shed; for she knew well, that belief was a thing not to be forced or pressed upon the people, but to be instilled into their minds by gentle perswasions; and after this manner she encouraged them also in all other duties and employments: for Fear, though it makes people obey, yet does it not last so long, nor is it so sure a means to keep them to their duties, as Love. The Fourth concluded with a Syllogism in the fourth Mode of the same Figure, thus; No Politician is wise: some Knaves are Politicians, Therefore some Knaves are not wise. Martin, Catherine Gimelli (2018-11-12). "All That Glitters: Devaluing the Gold Standard in the Utopias of Thomas More, Francis Bacon, and Margaret Cavendish". Renaissance and Reformation. 41 (3). doi: 10.33137/rr.v41i3.31557. ISSN 2293-7374.object perceptible by all our Senses, no more then several objects are by one sense. I believe you, replied the Empress; but if you can give no account of the Air, said she, you will hardly be able to inform me how Wind is made; for they say, that Wind is nothing but motion of the Air. The Bird-men answer'd, That they observed Wind to be more dense then Air, and therefore subject to the sense of Touch; but what properly Wind was, and the manner how it was made, they could not exactly tell; some said, it was caused by the Clouds falling on each other; and others, that it was produced of a hot and dry exhalation: which ascending, was driven down again by the coldness of the Air that is in the middle Region, and by reason of its leightness, could not go directly to the bottom, but was carried by the Air up and down: Some would have it a flowing Water of the Air; and others again, a flowing Air moved by the blaz of the Stars. In the novel there’s a frequent insistence upon the formation of one’s own imaginative world as a means of escape in a way that makes me feel Cavendish must have felt either bored or suffocated by the actual life she was trapped within. It felt as if the Empress’ freedom and vast riches played off from the fact Cavendish’s much older husband experienced varying amounts of financial and political trouble throughout their marriage. Dutton’s novel also suggests how Cavendish had such a restless spirit, boundless level of creativity and a monumental ego that she often felt discontent with the limitations of her reality. She also craved fame and sought it out by dressing outlandishly and self-publishing many books. Cavendish’s taste for fashion and cultivating a distinct image are reflected in the novel as well when the Empress daringly seeks to make a flashy garment made from “star-stone”. I think it’s safe to assume that if Cavendish were alive today she’d be a habitual social media user and would take countless selfies. Everything about her unique and multi-faceted personality suggests that she was someone who struggled with the many limitations of her time. but yet they proved at last but meer Cheats; and were described by one of their own Country-men, a famous Poet, named Ben. Johnson, in a Play call'd,The Alchymist, where he expressed Kelly by Capt. Face, and Dee by Dr. Subtle, and their two Wives by Doll Common, and the Widow; by the Spaniard the Play, he meant the Spanish Ambassador, and by Sir Epicure Mammon, a Polish Lord. The Empress remembred that she had seen the Play, and asked the Spirits, whom he meant by the name of Ananias? some Zealous Brethren, answered they, in Holland, Germany, and several other places. Then she asked them, Who was meant by the Druggist? Truly, answered the Spirits, We have forgot, it being so long since it was made and acted. What, replied the Empress, Can Spirits forget? Yes, said the Spirits; for what is past, is onely kept in memory, if it be not recorded. I did believe, said the Empress, That Spirits had no need of Memory, or Remembrance, and could not be subject to Forgetfulness. How can we, answered they, give an account of things present, if we had no Memory, but especially of things past, unrecorded, if we had no Remembrance? said the Empress, By present Knowledg and Understanding. The Spirits answered, That present Knowledg and Understanding was of actions or things present, not of past. But, said the Empress, you know what is to come, without Memory or Remembrance; and therefore you may know All upcoming public events are going ahead as planned and you can find more information on our events blog In Alan Moore's graphic novels chronicling the adventures of The League of Extraordinary Gentlemen, the Blazing World was identified as the self-same idyllic realm from which the extra-dimensional traveller Christian, a member of the first League led by Duke Prospero, had come in the late 1680s. The league disbanded when Christian returned to this realm, and it was to where Prospero, Caliban, and Ariel also departed many years later.