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The Cuckold's Black on White Wedding: Interracial Wife Sharing

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During the siege of Fort Zeelandia in which Chinese Ming loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, the Chinese took Dutch women and children prisoner. Koxinga took Antonius Hambroek's teenage daughter as a concubine, [317] [318] [319] and Dutch women were sold to Chinese soldiers to become their wives. In 1684 some of these Dutch wives were still captives of the Chinese. [320] Regis, Ferne Louanne (April 2011). "The Dougla in Trinidad's Consciousness" (PDF). History in Action. The University of the West Indies (St. Augustine, Trinidad and Tobago) Dept. of History. 2 (1). ISSN 2221-7886. Archived from the original on 14 January 2016 . Retrieved 28 June 2015. {{ cite journal}}: CS1 maint: bot: original URL status unknown ( link) Walton Look Lai (1993). Indentured labor, Caribbean sugar: Chinese and Indian migrants to the British West Indies, 1838–1918. Johns Hopkins studies in Atlantic history and culture (illustrateded.). Johns Hopkins University Press. p.142. ISBN 978-0-8018-4465-2 . Retrieved 17 May 2014. Genetic studies indicates all Central Asian ethnicities share a various genetic mixture of East Eurasian and West Eurasian. [247] [248]

American Association of Physical Anthropologists, Wistar Institute of Anatomy and Biology (1920). American journal of physical anthropology, Volume 3. A. R. Liss. p.492. Basdeo Mangru (2005). The Elusive El Dorado: Essays on the Indian Experience in Guyana (illustrateded.). University Press of America. p.37. ISBN 978-0-7618-3247-8 . Retrieved 1 June 2015. Interracial marriage flourishes in U.S. – US news – Life – Race & ethnicity. NBC News (15 April 2007). Retrieved 9 May 2012. Rebecca Chiyoko King-O'Riain; Stephen Small; Minelle Mahtani, eds. (2014). Global Mixed Race. NYU Press. pp.65–66. ISBN 978-0-8147-7047-4. Archived from the original on 12 November 2015 . Retrieved 1 June 2015.

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According to official records in 1918 of the Vietnamese men and French women marriages, 250 had married officially and 1363 couples were living together without the approval of the French parental consent and without the approval of French authorities. [408] [409] Gaiutra Bahadur (2013). Coolie Woman: The Odyssey of Indenture. University of Chicago Press. p.119. ISBN 978-0-226-04338-8 . Retrieved 1 June 2006.

Interracial marriages particularly among Southeast Asians are continually increasing. At present, there is an increasing number of Southeast Asian intermarriages, particularly between Filipinos and Malaysians (Dumanig, 2009). Such marriages have created an impact on language, religion and culture. Dumanig argues that Filipino-Malaysian couples no longer prefer their own ethnic languages as the medium of communication at home. The use of English with some switching in Bahasa Malaysia, Chinese, and Filipino is commonly used. [372]

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There is also a case of Indian a princess marrying a king abroad. The Korean text Samguk Yusa about the Gaya kingdom (it was absorbed by the kingdom of Silla later), indicate that in 48AD, King Kim Suro of Gaya (the progenitor of the Gimhae Kim clan) took Princess Heo from "Ayuta," as his bride and queen. According to the Samguk Yusa, the princess' parents had a dream sent by a god who told them about a king from a faraway land. That was King Kim Suro of the Gaya kingdom, in what is now the southeastern tip of South Korea.

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